Affective capitalism is understood in this special issue as a mode of production where systems of organising production and distribution rely on the capacities of different bodies, human and non-human, to encounter each other. These encounters and different modes of capital that emerge are surrounded by a vast array of technologies of production, capture, valorisation, commodification and transformation. Affective capitalism appeals to our desires, it needs social relationships, and organises and establishes them.
Today, work and consumption are notably blurred. Consumption matters are found to make inroads into the realm of work, while consumption gains traction in the domain of production. This special issue of ephemera gets to the heart of this phenomenon. Covering a range of themes – genetic testing, self-quantification, migration, popular media and modern workplaces – the contributions to this issue call attention to the ethico-politics of productive and consumptive aspects of contemporary life.
Issue Editors: Ole Bjerg, Christian Garmann Johnsen, Bent Meier Sørensen and Lena Olaison
The ‘communism of capital’ – what could this awkward turn of phrase, this seeming paradox, mean? What might it signify with regards to the state of the world today? Does it have any relationship with the concept and reality of what we understand to be communism, and to what extent does it relate to the ways in which communist ideas, language and forms of organization are used presently? We can begin exploring the significance of the phrase by identifying some of the many conspicuous contexts in which elements of communism and capital meet today.