affect

Pandemic times. A conversation with Lisa Baraitser about the temporal politics of COVID-19

Introduction

Lisa Baraitser is Professor of Psychosocial Theory at Birkbeck, University of London. In her research, she combines psychoanalytic and social theories to address the temporal, ethical and affective dimensions of care. In this interview, Prof. Baraitser helps us think through the temporal politics of COVID-19 and the ways in which pandemic conditions transform the affective dimensions of care work in Europe and US-America.

Feminism is dead? Long live feminism! A reflexive note on the FAW! workshop

Feminism is dead? Long live feminism!

Is it feasible to explore, dissect and live feminism within academia, a system that contributes and feeds into the very discrimination and violence denounced by feminism itself? And if so, what are the tools necessary to dismantle the master’s house to paraphrase Lorde (1984)? What is the role of activism and writing, and how can we incorporate these practices in feminism?

Political art without words: Art’s threat of emergence, and its capture within signification and commodification

We lack creation. We lack resistance to the present!

(Deleuze and Guattari, 1994: 108)

Wearing the world like a debt garment: Interface, affect, and gesture

…how to elaborate debt as embodied; i.e. what could be called, for the lack of a better word, “affective capitalism”, where the affect bit refers to the bodily and often non-cognitive states and excitations; of desires and impulsions; whether in the brain or in the gut. Could this be connected to the wider interest in brain sciences in the context of digital culture (interface design)? (Parikka, 2011: blogpost)

submission deadline  
31 Dec 2014

Issue Editors: Tero Karppi, Anu Laukkanen, Mona Mannevuo, Mari Pajala, Tanja Sihvonen

This special issue aims at describing and understanding the regime of ‘affective capitalism’. In cultural theory, affect is a useful concept for analysing how something stimulates our body and mind. Affect makes us act, exceeding or preceding rationality. In our daily lives we are constantly affected by a plethora of things: our work, our friends, our surroundings, our technologies (Gregg and Seigworth, 2010). Unsurprisingly, perhaps, we are seeing attempts to capture affect in different fields of contemporary culture, from labour to social networks to politics. In these contexts, affect and affection are extensively organized, produced and maintained for the needs of capitalism. Affective capitalism is lucrative, tempting and even devious. The notion of affect dovetails with operations of power (Kenny, Muhr and Olaison, 2011). It merges with established therapeutic discourses and blurs the limits of intimacy at work... more

Subscribe to RSS - affect