The slippery relationship between brand ethic and profit

Introduction: The complex nature of ethics

Public brands and the entrepreneurial ethics

At a first glance brands would seem to be the opposite, or indeed the negation of ethics. Built on superficial sign values instead of substance; glitzy surfaces instead of depth, and vacuous promises in lieu of bounding commitments, brands are part of the edifice of post-modern consumer society that, as Zygmunt Bauman (2008) and many others before him have argued, tends to negate the very possibility of ethics.

On employability in higher education and its relation to quality assurance: Between dis-identification and de-throning

The [students´] agitating makes me think of something that was invented one day, if I recall correctly, by my good, late friend Marcel Duchamp, ‘A bachelor prepares his own chocolate’. Take care that the agitator is not preparing his own chocolate. Jacques Lacan in 1969 [Lacan, 2007: 199]

Putting theory to work – a.k.a ‘if you don't like academia, why don't you leave?’

Introduction - Humboldt’s rift

The University of Culture, instituted by Humboldt, draws its legitimacy from culture, which names the synthesis of teaching and research, process and product, history and reason, philology and criticism, historical scholarship and aesthetic experience, the institution and the individual. (Readings, 1996: 65)

Common as silence

All this – all the meanness and agony without end
I sitting look out upon
See, hear and am silent.
- Walt Whitman, ‘I Sit and Look’


The Idea of communism, as Alain Badiou (2008: 98) explains, is an historical anchoring point ‘of everything elusive, slippery and evanescent’, a becoming-truth that negates capitalism, the institutions which support it and the ideology of ‘there is no alternative’. A communistic impulse is arguably present in all of us, an impulse for equality, self-determination and justice: an impulse that business and politicians capture in claims about fairness, inclusivity and now sensitivity to the environment.

Does capital need a commons fix?

Today economic crisis is a capitalist crisis of social stability, not a simple recession, that is, a crisis that requires a realignment of class/power relations and new systems of governance in order to re-establish growth and accumulation[1].

Recomposing precarity: Notes on the laboured politics of class composition

In Precarious rhapsody (2009) Franco ‘Bifo’ Berardi argues that autonomous political movements in Italy in 1977 marked an important turning point in moving beyond modernity with its concomitant trends of progressive modernisation and class conflict as the driving motor of social transformation. Putting aside the epochal claims contained in this claim it is interesting to reflect on the role played by the notion of precarity in this description[1].


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