review

Towards a critical theory of the corporate form

In recent years, critical research on the corporation has sprouted in a number of different disciplines, wherein the corporation (or critical research on the corporation) has not earlier been a focal point or a specific point of interest: History (Stern, 2011); intellectual history (Jessen, 2012; 2020); corporate law (Ireland, 1999; 2010); management and organization studies (Veldman, 2013; Veldman and Willmott, 2013); geography (Barkan, 2013); political science (Ciepley, 2013); as well as an issue on corporate governance here in ephemera (Jansson, Larsson-Olaison, Veldma

Specters of specters of Marx: A ghost that was named Derrida

Someone, you or me, comes forward and says: I would like to learn to live finally. Finally but why? To learn to live: a strange watchword. Who would learn? From whom? To teach to live, but to whom? Will we ever know? Will we ever know how to live and first of all what "to learn to live" means? And why "finally". (Derrida, 2006: xvi)

From biased robots to race as technology

Ranking search results, filtering spam e-mails, recommending movies and books, evaluating credit card fraud, diagnosing malignant cells in cancer research, selecting job applicants – more and more tasks are being carried out by new media technologies such as machine learning algorithms. Their logic does not only simplify our daily approach to large masses of information but also applies at a higher level in the observation and regulation of population flows.

Questioning the writing we do

You should be writing, as the joke goes. When we come across this joke, our minds immediately jump to our texts, very much in the plural. Texts in progress, texts not materialized yet, texts in limbo, overdue texts, texts we wish we had time to nurture, texts we dread, texts we wish we had not committed on delivering during the summer. For some, this joke echoes vague or poignant feelings of guilt, arouses various anxieties, small and big, or simply makes them laugh in recognition. But for me, this joke is a lasso.

Re-thinking the datafied society through the anonymity kaleidoscope

Anonymity is a crucial issue in debates concerning technology, politics, and data justice. A new anthology offers fundamental insights into what anonymity is and why it matters. The book of anonymity focuses on the possibilities connected to and created by anonymity, how it is produced, its outcomes, and its potentials. The book looks at anonymity as a ‘mode of being and knowing’ [23], moving beyond a purely technical definition.

Shiny new archives? On the politics, history, and ethics of archives under the condition of big data

With some vigour, American artist and information studies scholar Johanna Drucker clarifies: ‘the notion of data as “given” and thus self-evident is patently false – all data are constructed’ [Visualization, 563]. Since data are not just given, the questions then are who produces data, who decides what data are stored, maintained, and deleted, who profits and who is discriminated in and through data sets? The glossary Uncertain archives: Critical keywords for big data (2021) sets out to tackle these questions.

Economic theology: a question of academic primacy? A response to Beltramini

I would first like to thank Enrico Beltramini and the editors of ephemera for giving me the opportunity to respond to the review, which I found to be a very thoughtful and balanced piece. The review raises a number of substantial issues. Most importantly, it laments a supposed absence of meta-theoretical reflection in the Handbook. My concern is that the review’s call for meta-theory is in fact not much more than an insistence on the academic and intellectual primacy of theology over what Beltramini calls the ‘secular disciplines’ of the social sciences.

Economic theology: Is economy a subfield of theology?

Background 

Almost twenty years ago, Stephen Long published Divine economy: Theology and market (2000), a book in which he attempted to engage economics from a theological standpoint. The project was complicated by a fact — Long noted in his introduction—that theologians and economists operate on completely different assumptions: economists base their work on the fact-value distinction; theologians do not (Long 2000: 3). And that is not all. 

A genealogy of command

Introduction

Pages

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